Variant spellings - SIMEON, SHIMON, SIMEN, SIMMON, SYMON, SYMEON, SZYMON

Hebrew Bible name - Simeon was the second son of Jacob and Leah (Genesis 29:33), brother of Reuben, Levi, Judah, Issachar , Zebulun, Dan, Naftali, Gad, Asher, Joseph, Benjamin and Dinah; and father of Amnon, Rinnah, Ben-hanan and Tilon, Nemuel, Jamin, Jarib, Zerah, Shaul (1 Chronicles 4:20-24).
Simeon was the father of Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (Genesis 46:10).

Talmud - R. Simeon Bar Yochai was a student of R. Akiva in his yeshiva in Bnei Barak for twelve years (Ketubot 62b). R. Simeon Bar Yochai continued to study with R. Akiva, who was kept in prison for several years nd then martyred for defying the edict of Hadrian against practising and teaching Judaism (Berachot 61b; Pesachim 112a).
R. Simeon Bar Yochai and R. Hanina b. Hakinai were colleagues (Nidah 52a).
R. Simeon Bar Yochai is often called R. Simeon without the patronymic. He had a son R. Elazar, and a daughter who had a son R. Yuden (Frieman, Shulamis. 1995. Who’s Who in the Talmud. Northvale: Jason Aronson Inc. 288).
Simeon Bar Yochai says: Sometimes a man may recite the Shema twice in the night, once before the dawn breaks and once after the dawn breaks, and thereby fulfil his duty once for the day and once for the night (Berachot 8b).
R. Simeon Bar Yochai says: The Holy One, blessed be He [haKadosh barochu], gave Israel three precious gifts, and all of them were given only through sufferings. These are: The Torah, the Land of Israel and the world to come. Whence do we know this of the Torah? Because it is said: Happy is the man whom Thou chastenest, o Lord, and teachest him out of Thy law (Psalms 94:12). Whence of the Land of Israel? Because it is written: As a man chasteneth his son, so the Lord thy God chasteneth thee (Deuteronomy 8:5), and after that it is written: For the Lord thy God bringeth thee into a good land thee (Deuteronomy 8:7). Whence of the world to come? Because it is written: For the commandment is a lamp, and the teaching is light, and reproofs of sufferings are the way of life (Proverbs 6:23) (Berachot 5a).
When the emperor Hadrian declard that Simeon Bar Yochai was to be executed, a miracle occurred and a carob-tree and a water well were created for them. The whole day they studied and prayed. Thus they dwelt twelve years in the cave. Then Elijah came and stood at the entrance to the cave and exclaimed, Who will inform the son of Yochai that the emperor is dead and his decree annulled? So they emerged. Seeing a man ploughing and sowing, they exclaimed, They forsake life eternal and engage in life temporal! Whatever they cast their eyes upon was immediately burnt up. Thereupon a Heavenly Echo [Bat Kol] came forth and cried out, Have ye emerged to destroy My world: Return to your cave! [This story is a protest against super piety and an assertion that practical work is necessary for the world. Their return to the cave is thus depicted as a punishment, not a meritorious deed]. So they returned and dwelt there twelve months, saying, The punishment of the wicked in Gehenna is [limited to] twelve months. A Heavenly Echo [Bat Kol] then came forth and said, Go forth from your cave! (Shabbat 33b).
Simeon the Just was the Kohen Gadol at the beginning of the Second Temple period; the eighth Kohen Gadol after Yehoshua b. Yehotzadak; he is among the survivors of the Men of the Great Assembly. A group of 120 sages who led the Jewish people at the beginning of the second temple era (Frieman, Shulamis. 1995. Who's Who in the Talmud. Northvale: Jason Aronson Inc. 293).
Simeon the Just - R. [Shimon haTzadik] said: Upon three things the world is based: upon the Torah, upon the Temple Service, and upon the practice of lovingkindness (Avot D Rabbi Natan 4:1, 19b).
The twenty-fifth of Tebeth is the the day on which the Cutheans demanded the House of our God from Alexander the Macedonian so as to destroy it, and he had given them the permission, whereupon some people came and informed Simeon the Just - R. [Shimon haTzadik]. What did the latter do? He put on his priestly garments, robed himself in priestly garments, some of the noblemen of Israel went with him carrying fiery torches in their hands, they walked all the night, some walking on one side and others on the other side, until the dawn rose. When the dawn rose he [Alexander] said to them: Who are these [the Samaritans]? They answered: The Jews who rebelled against you. As he reached Antipatris, the sun having shone forth, they met. When he saw Simeon the Just, he descended from his carriage and bowed down before him. They said to him: A great King like yourself should bow down before this Jew? He answered: His image it is which wins for me in all my battles. He said to them: What have you come for? They said: Is it possible that star-worshippers should mislead you to destroy the House wherein prayers are said for you and your kingdom that it be never destroyed! He said to them: Who are these? They said to him: These are Cutheans who stand before you. He said: They are delivered into your hand. And that day they made a festive day. (Yoma 69a).
In the year in which Simeon the Just [Shimon haTzadik] died, he foretold them that he would die. They said to him, Whence do you know it? He replied. Every Day of Atonement there met me an old man, dressed in white and wrapped in white, who entered with me [into the Holy of Holies] and left with me; but this year there met me an old man, dressed in black and wrapped in black, who entered with me but did not leave with me. After the Festival of Tabernacles [Sukkot] he was ill for seven days and then died (Menachot 109b).

The Hebrew Letters featured in this piece are Samech Mem Ayin Vav Nun sophit. Taken together, and reading from right to left, they spell SHIMON.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. Shin means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the Shin . Kushner states that the Vav, each makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72; Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299; Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

MEM is the 13th letter of the Hebrew alphabet and has a numerical value of 40. Mem makes a sound like the M in Middle. But according to the ancient kabbalistic text Sefer Yetzirah, the MEM hummmmmms! Mem is usually associated with the word mayim - WATER or Eemah - MOTHER. Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Yud (10) Hey (5) Vav (6) Hey (5) = 26, name of God - the holiest of Name of God.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle Shabbat 104a)
The MEM is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a. One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching AIR Shabbat 104a.
Of the increase [Lamed Mem sophit Resh Beit Hey] of his government and peace there shall be no end (Isaiah 9:6).
R. Tanhum said: Bar Kappara expounded in Sepphoris, Why is every Mem in the middle of a word open, whilst this [Mem sophit] is closed? - The Holy One, blessed be He, wished to appoint Hezekiah as the Messiah, and Sennacherib as Gog and Magog [Gog and Magog are, in Jewish eschatology, the tribes who shall lead all nations in a tremendous attack upon Israel; their final defeat ushers in the halcyon days of the Messiah (Ezekiel 38). It is not clear whom the prophet had in mind, the whole passage having the mystic form of apocalyptic prediction. The present passage is remarkable in that it shews that in the opinion of its author no particular nation was intended, but any great heathen power whose destruction, by the will of God, is to precede the millennium] whereupon the Attribute of Justice said before the Holy One, blessed be He haKadosh barochu : Sovereign of the Universe! [The attributes of Justice and Mercy are often hypostasized and represented as interceding with the Almighty].
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Mem is one of the mothers - that group from which emanated from FIRE, WATER and AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE. HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR. And God made the Mem King over WATER, AND He bound a crown to it, and He combined one with another and with them He formed Earth in the Universe, Cold int the Year, and the Belly in the Soul (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 148, 154, 197).

AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 and makes no sound. Ayin means EYE or FOUNTAIN. The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
[In the alphabet the letter Samek is followed by the letter Ayyin]. Samek Ayyin [means] support [Semak] the poor [aniyyim] (Shabbat 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; (Lamentations 4:16-17), which is written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Ayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b). .
Wisdom was completed from Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Ayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Ayin King over ANGER. And He bound a crown to it, and He combined one with another and with them He formed Capricorn in the Universe, Tevet in the Year, and the liver in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 209).

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long o or a long u. Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav (Shabbat 103b).
Hey, Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He [haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. Twelve Elementals,their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Vav King over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

NUN is the 14th letter of the Hebrew alphabet and has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin. The Nun is one of 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Tagin to the letters of Torah (Menachot 29b).
Ashre - [This is (Psalms 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing]. R. Johanan says: Why is there no Nun in (Ashre)? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is [nefal - Nun Pey Lamed Hey] the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally the Holy Spirit. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, though their downfall is not mentioned by < David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14). (Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun, Samek, Ayin [read] Nuna [fish] sama [are a healing] la-enayim [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Nun is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Nun King over smell. And He bound a crown to it and He combined one with another and with them He formed Scorpio in the Universe, Cheshvan in the Year, and the intentine in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bar Mitzvah gift.

mat color:: green

stock number:: nm23-158 SIMEON is an English variant of SHIMON, from the Hebrew, meaning TO HEAR, TO BE HEARD (Sidi, Smadar Shir. 1989. The Complete Book of Hebrew Baby Names. San Francisco: Harper. 85).
SIMON is the Greek form.

Variant spellings - SIMEON, SHIMON, SIMEN, SIMMON, SYMON, SYMEON, SZYMON

Hebrew Bible name - Simeon was the second son of Jacob and Leah (Genesis 29:33), brother of Reuben, Levi, Judah, Issachar , Zebulun, Dan, Naftali, Gad, Asher, Joseph, Benjamin and Dinah; and father of Amnon, Rinnah, Ben-hanan and Tilon, Nemuel, Jamin, Jarib, Zerah, Shaul (1 Chronicles 4:20-24).
Simeon was the father of Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (Genesis 46:10).

Talmud - R. Simeon Bar Yochai was a student of R. Akiva in his yeshiva in Bnei Barak for twelve years (Ketubot 62b). R. Simeon Bar Yochai continued to study with R. Akiva, who was kept in prison for several years nd then martyred for defying the edict of Hadrian against practising and teaching Judaism (Berachot 61b; Pesachim 112a).
R. Simeon Bar Yochai and R. Hanina b. Hakinai were colleagues (Nidah 52a).
R. Simeon Bar Yochai is often called R. Simeon without the patronymic. He had a son R. Elazar, and a daughter who had a son R. Yuden (Frieman, Shulamis. 1995. Who’s Who in the Talmud. Northvale: Jason Aronson Inc. 288).
Simeon Bar Yochai says: Sometimes a man may recite the Shema twice in the night, once before the dawn breaks and once after the dawn breaks, and thereby fulfil his duty once for the day and once for the night (Berachot 8b).
R. Simeon Bar Yochai says: The Holy One, blessed be He [haKadosh barochu], gave Israel three precious gifts, and all of them were given only through sufferings. These are: The Torah, the Land of Israel and the world to come. Whence do we know this of the Torah? Because it is said: Happy is the man whom Thou chastenest, o Lord, and teachest him out of Thy law (Psalms 94:12). Whence of the Land of Israel? Because it is written: As a man chasteneth his son, so the Lord thy God chasteneth thee (Deuteronomy 8:5), and after that it is written: For the Lord thy God bringeth thee into a good land thee (Deuteronomy 8:7). Whence of the world to come? Because it is written: For the commandment is a lamp, and the teaching is light, and reproofs of sufferings are the way of life (Proverbs 6:23) (Berachot 5a).
When the emperor Hadrian declard that Simeon Bar Yochai was to be executed, a miracle occurred and a carob-tree and a water well were created for them. The whole day they studied and prayed. Thus they dwelt twelve years in the cave. Then Elijah came and stood at the entrance to the cave and exclaimed, Who will inform the son of Yochai that the emperor is dead and his decree annulled? So they emerged. Seeing a man ploughing and sowing, they exclaimed, They forsake life eternal and engage in life temporal! Whatever they cast their eyes upon was immediately burnt up. Thereupon a Heavenly Echo [Bat Kol] came forth and cried out, Have ye emerged to destroy My world: Return to your cave! [This story is a protest against super piety and an assertion that practical work is necessary for the world. Their return to the cave is thus depicted as a punishment, not a meritorious deed]. So they returned and dwelt there twelve months, saying, The punishment of the wicked in Gehenna is [limited to] twelve months. A Heavenly Echo [Bat Kol] then came forth and said, Go forth from your cave! (Shabbat 33b).
Simeon the Just was the Kohen Gadol at the beginning of the Second Temple period; the eighth Kohen Gadol after Yehoshua b. Yehotzadak; he is among the survivors of the Men of the Great Assembly. A group of 120 sages who led the Jewish people at the beginning of the second temple era (Frieman, Shulamis. 1995. Who's Who in the Talmud. Northvale: Jason Aronson Inc. 293).
Simeon the Just - R. [Shimon haTzadik] said: Upon three things the world is based: upon the Torah, upon the Temple Service, and upon the practice of lovingkindness (Avot D Rabbi Natan 4:1, 19b).
The twenty-fifth of Tebeth is the the day on which the Cutheans demanded the House of our God from Alexander the Macedonian so as to destroy it, and he had given them the permission, whereupon some people came and informed Simeon the Just - R. [Shimon haTzadik]. What did the latter do? He put on his priestly garments, robed himself in priestly garments, some of the noblemen of Israel went with him carrying fiery torches in their hands, they walked all the night, some walking on one side and others on the other side, until the dawn rose. When the dawn rose he [Alexander] said to them: Who are these [the Samaritans]? They answered: The Jews who rebelled against you. As he reached Antipatris, the sun having shone forth, they met. When he saw Simeon the Just, he descended from his carriage and bowed down before him. They said to him: A great King like yourself should bow down before this Jew? He answered: His image it is which wins for me in all my battles. He said to them: What have you come for? They said: Is it possible that star-worshippers should mislead you to destroy the House wherein prayers are said for you and your kingdom that it be never destroyed! He said to them: Who are these? They said to him: These are Cutheans who stand before you. He said: They are delivered into your hand. And that day they made a festive day. (Yoma 69a).
In the year in which Simeon the Just [Shimon haTzadik] died, he foretold them that he would die. They said to him, Whence do you know it? He replied. Every Day of Atonement there met me an old man, dressed in white and wrapped in white, who entered with me [into the Holy of Holies] and left with me; but this year there met me an old man, dressed in black and wrapped in black, who entered with me but did not leave with me. After the Festival of Tabernacles [Sukkot] he was ill for seven days and then died (Menachot 109b).

The Hebrew Letters featured in this piece are Samech Mem Ayin Vav Nun sophit. Taken together, and reading from right to left, they spell SHIMON.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. Shin means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the Shin . Kushner states that the Vav, each makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72; Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299; Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

MEM is the 13th letter of the Hebrew alphabet and has a numerical value of 40. Mem makes a sound like the M in Middle. But according to the ancient kabbalistic text Sefer Yetzirah, the MEM hummmmmms! Mem is usually associated with the word mayim - WATER or Eemah - MOTHER. Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Yud (10) Hey (5) Vav (6) Hey (5) = 26, name of God - the holiest of Name of God.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle Shabbat 104a)
The MEM is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a. One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching AIR Shabbat 104a.
Of the increase [Lamed Mem sophit Resh Beit Hey] of his government and peace there shall be no end (Isaiah 9:6).
R. Tanhum said: Bar Kappara expounded in Sepphoris, Why is every Mem in the middle of a word open, whilst this [Mem sophit] is closed? - The Holy One, blessed be He, wished to appoint Hezekiah as the Messiah, and Sennacherib as Gog and Magog [Gog and Magog are, in Jewish eschatology, the tribes who shall lead all nations in a tremendous attack upon Israel; their final defeat ushers in the halcyon days of the Messiah (Ezekiel 38). It is not clear whom the prophet had in mind, the whole passage having the mystic form of apocalyptic prediction. The present passage is remarkable in that it shews that in the opinion of its author no particular nation was intended, but any great heathen power whose destruction, by the will of God, is to precede the millennium] whereupon the Attribute of Justice said before the Holy One, blessed be He haKadosh barochu : Sovereign of the Universe! [The attributes of Justice and Mercy are often hypostasized and represented as interceding with the Almighty].
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Mem is one of the mothers - that group from which emanated from FIRE, WATER and AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE. HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR. And God made the Mem King over WATER, AND He bound a crown to it, and He combined one with another and with them He formed Earth in the Universe, Cold int the Year, and the Belly in the Soul (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 148, 154, 197).

AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 and makes no sound. Ayin means EYE or FOUNTAIN. The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
[In the alphabet the letter Samek is followed by the letter Ayyin]. Samek Ayyin [means] support [Semak] the poor [aniyyim] (Shabbat 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; (Lamentations 4:16-17), which is written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Ayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b). .
Wisdom was completed from Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Ayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Ayin King over ANGER. And He bound a crown to it, and He combined one with another and with them He formed Capricorn in the Universe, Tevet in the Year, and the liver in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 209).

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long o or a long u. Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav (Shabbat 103b).
Hey, Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He [haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. Twelve Elementals,their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Vav King over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

NUN is the 14th letter of the Hebrew alphabet and has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin. The Nun is one of 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Tagin to the letters of Torah (Menachot 29b).
Ashre - [This is (Psalms 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing]. R. Johanan says: Why is there no Nun in (Ashre)? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is [nefal - Nun Pey Lamed Hey] the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally the Holy Spirit. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, though their downfall is not mentioned by < David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14). (Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun, Samek, Ayin [read] Nuna [fish] sama [are a healing] la-enayim [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Nun is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Nun King over smell. And He bound a crown to it and He combined one with another and with them He formed Scorpio in the Universe, Cheshvan in the Year, and the intentine in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bar Mitzvah gift.

mat color:: green

stock number:: nm23-158 SIMEON is an English variant of SHIMON, from the Hebrew, meaning TO HEAR, TO BE HEARD (Sidi, Smadar Shir. 1989. The Complete Book of Hebrew Baby Names. San Francisco: Harper. 85).
SIMON is the Greek form.

Variant spellings - SIMEON, SHIMON, SIMEN, SIMMON, SYMON, SYMEON, SZYMON

Hebrew Bible name - Simeon was the second son of Jacob and Leah (Genesis 29:33), brother of Reuben, Levi, Judah, Issachar , Zebulun, Dan, Naftali, Gad, Asher, Joseph, Benjamin and Dinah; and father of Amnon, Rinnah, Ben-hanan and Tilon, Nemuel, Jamin, Jarib, Zerah, Shaul (1 Chronicles 4:20-24).
Simeon was the father of Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul (Genesis 46:10).

Talmud - R. Simeon Bar Yochai was a student of R. Akiva in his yeshiva in Bnei Barak for twelve years (Ketubot 62b). R. Simeon Bar Yochai continued to study with R. Akiva, who was kept in prison for several years nd then martyred for defying the edict of Hadrian against practising and teaching Judaism (Berachot 61b; Pesachim 112a).
R. Simeon Bar Yochai and R. Hanina b. Hakinai were colleagues (Nidah 52a).
R. Simeon Bar Yochai is often called R. Simeon without the patronymic. He had a son R. Elazar, and a daughter who had a son R. Yuden (Frieman, Shulamis. 1995. Who’s Who in the Talmud. Northvale: Jason Aronson Inc. 288).
Simeon Bar Yochai says: Sometimes a man may recite the Shema twice in the night, once before the dawn breaks and once after the dawn breaks, and thereby fulfil his duty once for the day and once for the night (Berachot 8b).
R. Simeon Bar Yochai says: The Holy One, blessed be He [haKadosh barochu], gave Israel three precious gifts, and all of them were given only through sufferings. These are: The Torah, the Land of Israel and the world to come. Whence do we know this of the Torah? Because it is said: Happy is the man whom Thou chastenest, o Lord, and teachest him out of Thy law (Psalms 94:12). Whence of the Land of Israel? Because it is written: As a man chasteneth his son, so the Lord thy God chasteneth thee (Deuteronomy 8:5), and after that it is written: For the Lord thy God bringeth thee into a good land thee (Deuteronomy 8:7). Whence of the world to come? Because it is written: For the commandment is a lamp, and the teaching is light, and reproofs of sufferings are the way of life (Proverbs 6:23) (Berachot 5a).
When the emperor Hadrian declard that Simeon Bar Yochai was to be executed, a miracle occurred and a carob-tree and a water well were created for them. The whole day they studied and prayed. Thus they dwelt twelve years in the cave. Then Elijah came and stood at the entrance to the cave and exclaimed, Who will inform the son of Yochai that the emperor is dead and his decree annulled? So they emerged. Seeing a man ploughing and sowing, they exclaimed, They forsake life eternal and engage in life temporal! Whatever they cast their eyes upon was immediately burnt up. Thereupon a Heavenly Echo [Bat Kol] came forth and cried out, Have ye emerged to destroy My world: Return to your cave! [This story is a protest against super piety and an assertion that practical work is necessary for the world. Their return to the cave is thus depicted as a punishment, not a meritorious deed]. So they returned and dwelt there twelve months, saying, The punishment of the wicked in Gehenna is [limited to] twelve months. A Heavenly Echo [Bat Kol] then came forth and said, Go forth from your cave! (Shabbat 33b).
Simeon the Just was the Kohen Gadol at the beginning of the Second Temple period; the eighth Kohen Gadol after Yehoshua b. Yehotzadak; he is among the survivors of the Men of the Great Assembly. A group of 120 sages who led the Jewish people at the beginning of the second temple era (Frieman, Shulamis. 1995. Who's Who in the Talmud. Northvale: Jason Aronson Inc. 293).
Simeon the Just - R. [Shimon haTzadik] said: Upon three things the world is based: upon the Torah, upon the Temple Service, and upon the practice of lovingkindness (Avot D Rabbi Natan 4:1, 19b).
The twenty-fifth of Tebeth is the the day on which the Cutheans demanded the House of our God from Alexander the Macedonian so as to destroy it, and he had given them the permission, whereupon some people came and informed Simeon the Just - R. [Shimon haTzadik]. What did the latter do? He put on his priestly garments, robed himself in priestly garments, some of the noblemen of Israel went with him carrying fiery torches in their hands, they walked all the night, some walking on one side and others on the other side, until the dawn rose. When the dawn rose he [Alexander] said to them: Who are these [the Samaritans]? They answered: The Jews who rebelled against you. As he reached Antipatris, the sun having shone forth, they met. When he saw Simeon the Just, he descended from his carriage and bowed down before him. They said to him: A great King like yourself should bow down before this Jew? He answered: His image it is which wins for me in all my battles. He said to them: What have you come for? They said: Is it possible that star-worshippers should mislead you to destroy the House wherein prayers are said for you and your kingdom that it be never destroyed! He said to them: Who are these? They said to him: These are Cutheans who stand before you. He said: They are delivered into your hand. And that day they made a festive day. (Yoma 69a).
In the year in which Simeon the Just [Shimon haTzadik] died, he foretold them that he would die. They said to him, Whence do you know it? He replied. Every Day of Atonement there met me an old man, dressed in white and wrapped in white, who entered with me [into the Holy of Holies] and left with me; but this year there met me an old man, dressed in black and wrapped in black, who entered with me but did not leave with me. After the Festival of Tabernacles [Sukkot] he was ill for seven days and then died (Menachot 109b).

The Hebrew Letters featured in this piece are Samech Mem Ayin Vav Nun sophit. Taken together, and reading from right to left, they spell SHIMON.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

SHIN is the 21st letter of the Hebrew alphabet and has a numerical value of 300. Shin means TOOTH, YEAR, REPEAT, TEACH. SHIN makes the sound SHHHHHH when the DOT is on the right, and SSSS when the DOT is on he left.
There are differing opinions about which components make up the Shin . Kushner states that the Vav, each makes up the right arm, the Zayin the left, and Yud the middle. In the opinion of Haralick, the Yud the is on the right, the Zayin on the left and the Vav in the middle. It is the view of Ginsburgh that the SHIN is composed of 3 Vavs, each with a little Yud on its top. So, to make this letter your own, it will be necessary to take it into meditation and come to your own conclusion (Kushner, Lawrence. 1990. The Book of Letters: Sefer Otiyot. Woodstock: Jewish Lights Publishing. 72; Haralick, Robert M. 1995. The Inner Meaning of the Hebrew Letters. Northvale: Jason Aronson. 299; Ginsburgh, Rabbi Yitzchak. 1992. The Hebrew Letters Jerusalem: Gal Einai. 313).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Shin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Taggin to the letters of Torah (Menachot 29b)
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Shin is one of the mothers- that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

MEM is the 13th letter of the Hebrew alphabet and has a numerical value of 40. Mem makes a sound like the M in Middle. But according to the ancient kabbalistic text Sefer Yetzirah, the MEM hummmmmms! Mem is usually associated with the word mayim - WATER or Eemah - MOTHER. Mem is composed of a Caf (20) and a Vav (6) = 26, which have the same GEMATRIA as the Yud (10) Hey (5) Vav (6) Hey (5) = 26, name of God - the holiest of Name of God.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the final Mem since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle Shabbat 104a)
The MEM is one of the 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms Shabbat 104a. One form is used in the beginning and the middle of a word - the open Mem. The other form is at the end of the word - the closed Mem. According to Talmud, the open Mem represents revealed teaching and the closed Mem represents concealed teaching AIR Shabbat 104a.
Of the increase [Lamed Mem sophit Resh Beit Hey] of his government and peace there shall be no end (Isaiah 9:6).
R. Tanhum said: Bar Kappara expounded in Sepphoris, Why is every Mem in the middle of a word open, whilst this [Mem sophit] is closed? - The Holy One, blessed be He, wished to appoint Hezekiah as the Messiah, and Sennacherib as Gog and Magog [Gog and Magog are, in Jewish eschatology, the tribes who shall lead all nations in a tremendous attack upon Israel; their final defeat ushers in the halcyon days of the Messiah (Ezekiel 38). It is not clear whom the prophet had in mind, the whole passage having the mystic form of apocalyptic prediction. The present passage is remarkable in that it shews that in the opinion of its author no particular nation was intended, but any great heathen power whose destruction, by the will of God, is to precede the millennium] whereupon the Attribute of Justice said before the Holy One, blessed be He haKadosh barochu : Sovereign of the Universe! [The attributes of Justice and Mercy are often hypostasized and represented as interceding with the Almighty].
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Mem is one of the mothers - that group from which emanated from FIRE, WATER and AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE. HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR. And God made the Mem King over WATER, AND He bound a crown to it, and He combined one with another and with them He formed Earth in the Universe, Cold int the Year, and the Belly in the Soul (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 148, 154, 197).

AYIN is the 16th letter of the Hebrew alphabet, has a numerical value of 70 and makes no sound. Ayin means EYE or FOUNTAIN. The Ayin is constructed of an elongated Yud (10) on the right and a Zayin (7) on the left.
[In the alphabet the letter Samek is followed by the letter Ayyin]. Samek Ayyin [means] support [Semak] the poor [aniyyim] (Shabbat 104a).
In the alphabet the letter Ayin is followed by the letter Pey. But in (Lamentations 3:36-41; (Lamentations 4:16-17), which is written as an alphabetical acrostic, Pey (which means MOUTH) is placed before the Ayin (which means EYE). This is because when the spies went into the promised land they spoke with their mouths what they had not seen with their eyes (Sanhedrin 104b).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
The Ancient Holy One is called Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino. 3:158b).
Ayin is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A TAG is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing TAGGIN to the letters of Torah (Menachot 29b). .
Wisdom was completed from Ayin (nothing) (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Ayin is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Ayin King over ANGER. And He bound a crown to it, and He combined one with another and with them He formed Capricorn in the Universe, Tevet in the Year, and the liver in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 209, 197, 209).

VAV is the 6th letter, has a numerical value of 6, and is constructed of a single vertical line. Vav means HOOK and makes a sound like the V in Victory. When used as a vowel, Vav can sound like a long o or a long u. Translated it means AND. It is the GREAT CONNECTOR. Vav appears in the Four Letter name of God - Yud Hey Vav Hey.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Vav as a Yud or the Yud as a Vav (Shabbat 103b).
Hey, Waw, that is the Name of the Holy One, blessed be He; (14) These letters form part of the Tetragrammaton (Shabbat 104a).
The first word in Torah is Bereshit. It means IN A BEGINNING. If you divide Bereshit into bara and sheet, it means HE CREATED SIX (sheet is 6 in Aramaic) Six what? The 6 days in which creation was completed? (Zohar 1:3b. 13).
The 6 Sephirot represented by the Vav - Chesed, Gevura, Tiferet, Netzach, Hod, Yesod? Six directions - east, west, north south, up and down? The letter Vav itself? (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 30).
He , Waw, that is the Name of the Holy One, blessed be He [haKadosh barochu]; [These letters form part of the Tetragrammaton] (Shabbat 104a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Vav is one of the Elementals. Twelve Elementals,their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Vav King over thought. and He bound a crown to it and combined one with another and with them He formed Taurus in the Universe, Iyar in the Year and the right kidney in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser 5, 95, 209, 159, 215).

NUN is the 14th letter of the Hebrew alphabet and has a numerical value of 50, makes a sound like the N in Now, and means SHINE, SPOUT, SPREAD in Hebrew and FISH in Aramaic. The Nun has the head of a Zayin. The body is an elongated Zayin. The Nun is one of 5 letters [Caf Mem Nun Pey Tsade] that have 2 forms - the regular [bent] form used in the beginning and middle of a word and the FINAL FORM - SOFIT - used as the last letter of a word (Shabbat 104a).
According to the ancient kabbalistic text The Bahir, the bent Nun represents the spinal cord through which the body is fed by the brain (Kaplan, Aryeh. 1979. Tr. The Bahir York Beach: Samuel Weiser. 31).
The final Nun represents, by its shape, man who walks erect, and who mystically combines male and female (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1:18b-19a. 80).
Nun is one of 7 letters which may be adorned with Tagin, or little crowns, in the Torah, Tefillin or Mezzuzah scroll. These are called the SHAYNAYZ GAYTZ letters [Shin Ayin Tet Nun Zayin Gimel Tsade] Each one of these letters contains a Zayin. A tag is composed of 3 strokes which themselves look like little Zayins. There is a wonderful story in Talmud, which describes Moses ascending to Heaven to find God occupied in affixing Tagin to the letters of Torah (Menachot 29b).
Ashre - [This is (Psalms 145:1-21), which is arranged alphabetically, save that the verse beginning with the letter Nun (N) is missing]. R. Johanan says: Why is there no Nun in (Ashre)? [Because the fall of the enemies of Israel begins with it [Nephilim]. For it is written: Fallen is [nefal - Nun Pey Lamed Hey] the virgin of Israel, she shall no more rise (Amos 5:2). R. Nachman b. Isaac says: Even so, David refers to it by inspiration [Literally the Holy Spirit. The meaning is, David knew by inspiration that Amos was going to prophesy the downfall of Israel, and he refers to that verse and prophesies their being raised up again, though their downfall is not mentioned by < David] and promises them an uplifting. For it is written: The Lord upholdeth all that fall (Psalm 145:14). (Berachot 4b).
Abaye said: he should eat fish, for Samuel said, Nun, Samek, Ayin [read] Nuna [fish] sama [are a healing] la-enayim [to the eyes]! - That is at the end of the illness [Three letters of the Hebrew alphabet in order] (Nedarim 54b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin, 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
Nun is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Nun King over smell. And He bound a crown to it and He combined one with another and with them He formed Scorpio in the Universe, Cheshvan in the Year, and the intentine in the Soul male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 197, 209, 217).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bar Mitzvah gift.

mat color:: green

stock number:: nm23-158