esther - nf1-28


ESTHER is from the Persian, meaning STAR or BLISS (Sidi, Smadar Shir. 1989. The Complete Book of Hebrew Baby Names. San Francisco: Harper. 125).

Variant spellings - ESTER

Hebrew equivalents -
Feminine - Hadassah, Kochava, Kochavit, Mazal, Mazala, Mazalit
Masculine - Bar Kochva, Kochav , Kochva , Mazal, Oran, Zik

Hebrew Bible name - Esther was the Jewish queen of King Ahasuerus of Persia who save her people from the wicked plans of Haman (Esther 8:1-8).

Talmud - Seven prophetesses. Who were these? Sarah, Miriam, Deborah, Hannah, Abigail, Huldah and Esther. Sarah, as it is written, The father of Milka and the father of Yisca, [Genesis 11:29] and R. Isaac said [on this]. Yisca is Sarah; and why was she called Yisca? Because she discerned [sakethah] by means of the holy spirit, as it is said, In all that Sarah saith unto thee, hearken to her voice. [Genesis 21:12]. Another explanation is: because all gazed [sakin] at her beauty. Miriam, as it is written, And Miriam the prophetess the sister of Aaron (Megillah 14a).

Tradition - Esther is a symbolic name for girls born on Purim because Queen Esther is the central character in the Scroll of Esther which is read on Purim (Sidi, Smadar Shir. 1989. The Complete Book of Hebrew Baby Names. San Francisco: Harper. 125).

The Hebrew Letters featured in this work are Aleph Samech Tav Resh. Taken together, and reading from right to left, they spell ESTHER.

Each of the 22 letters of the Hebrew alphabet has a special meaning and a story to tell. Here a few brief ones about the letters on this painting.

ALEPH is the first letter of the Hebrew alphabet and has a numerical value of one. The meanings of Aleph are: THOUSAND, MASTER, TEACHING, OX. The Aleph makes no sound. The Aleph is composed of a Vav (6) and 2 Yuds (20). Their combined value is 26 which is the numerical value of the name of God - Yud (10) Hey (5) Vav (6) Hey (5) (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 219).
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Aleph as an Ayin, the Ayin as an Aleph, (Shabbat 103b).
Alef Beth [means] learn wisdom [Alef Binah] (Shabbat 104a).
The Holy One, blessed be He [ haKadosh barochu], said: I am not called as I am written: I am written with Yud Hey, but I am read, Aleph Dalet (Kiddushim 71a).
There are Names which may be erased [Because they are not used solely of the Deity, and are therefore not sacred]; and there are Names which may not be erased. These are the Names which may not be erased, such as: El [God], Eloha, Elohim, your God, I am that I am [ehyeh asher ehyeh - Aleph Hey Yud Hey - Aleph Shin Resh - Aleph HeyYud Hey], Alef Daleth; Yod He; Shaddai; Zebaoth - these may not be erased. but the Great, the Mighty, the Revered, the Majestic, the Strong, the Powerful, the Potent, the Merciful and Gracious, the Long Suffering, the One Abounding in Kindness these may be erased! (Shauvot 35a).
The Lord said to her: Aleph, Aleph, although I will begin the creation of the world with the Beit, thou wilt remain the first of the letters. My unity shall not be expressed except through thee, on thee shall be based all calculations and operations of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:3b).
Beit is female, Aleph, male. As Beit created, so Aleph, produced letters (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:30a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah., God created the world by means of these letters. The Aleph is one of the mothers - that group from which emanated AIR (from Aleph), WATER (from Mem) and FIRE (from Shin). The 3 mothers in the universe are AIR, WATER and FIRE...HEAVEN was created from FIRE, EARTH was created from WATER, and AIR from SPIRIT (WIND) balanced between them. Aleph and Shin spell AISH - FIRE. Aleph represents AIR and Shin - FIRE. FIRE cannot exist without AIR (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 197).

SAMECH is the 15th letter of the Hebrew alphabet, has a numerical value of 60, makes a sound like the S in Sun and is shaped like a circle and means SUPPORT, TO TRUST, TO RELY ON.
Tradition tells us that the engraving of the letters of the 10 commandments went all the way through the tablets - from the front side to the back side. Therefore the Samech, since it is completely closed, should have fallen out. Because it did not, R. Hisda said that it stood there be means of a miracle (Shabbat 104a).
Samek Ayyin [means] support [Semak] the poor [aniyyim] Shabbat 104a
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the& Mem as a Samech or the Samech as a Mem, closed [letters] open or open letters closed (Shabbat 103b).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. Samech is one of the Elementals. Twelve Elementals, their foundation is [that] He engraved them, and transformed them, and with them He formed 12 constellations in the Universe, 12 months in the Year and 12 directions in the soul, male and female. And God made the letter Samech King over SLEEP. And He bound a crown to it, and He combined one with another and with them He formed Sagittarius in the Universe, Kislev in the Year, and Kiva in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 197, 209, 217).

TAV is the 22nd letter in Hebrew alphabet - the last letter. It has a numerical value of 400. TAV means MARK, SIGN. In 1500 B.C.E. the Tav was written as an X. Perhaps this contributed to its meaning. Tav makes a sound like the T in Tall. The Tav is composed of a Dalet and a Nun.
And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark [Tav] upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof (Ezekiel 9:4)
The letter Tav advanced in front and pleaded: May it please Thee, O Lord of the world, to place me first in the creation of the world, seeing that I am the concluding letter of EMeTh (Truth) which is engraved upon Thy seal, and seeing that Thou art called by this very name of EMeTh, it is most appropriate for the King to begin with the final letter of EMeTh and to create with me the world. The Holy One, blessed be He, said to her: Thou art worthy and deserving, but it is not proper that I begin with thee the creation of the world, since thou art destined to serve as a mark on the foreheads of the faithful ones (Ezekiel 9:4) who have kept the Law from Aleph to Tav, and through the absence of this mark the rest will be killed; and, further, thou formest the conclusion of MaWeTh (death). Hence thou art not meet to initiate the creation of the world (Zohar. 1984. Tr. Harry Sperling et al. New York: Soncino 1984. Tr. Harry Sperling et al. New York: Soncino. 1:2b).
God said to the Angel Gabriel: Go set a Tav - MARK - on the foreheads of the righteous so that they will be protected (Shabbat 55a).
The letters of EMET - Aleph Mem Tav - are located far apart in the alphabet  1st, 13th and 22nd respectively - because TRUTH in found infrequently - at elongated intervals Shabbat 104a
They used to write a Taw for Teruma! (Yevamoth 115b).
But not to one who is wholly righteous? Is it not written, And begin [the slaughter] with my sanctuary, (Ezekiel 9:6) which, R. Joseph learned, should not be read my sanctuary but my sanctified ones, namely the men who fulfilled the Torah from Alef to Taw? (Avodah Zarah 4a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Kuf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. And God made the letter Tav King over Grace. and He bound a crown to it and combined one with another and with them He formed Jupiter in the Universe, Shabbat in the Year and the mouth in the Soul, male and female (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).
Truth encompasses everything from Aleph to Tav, from BEGINNING to END, from BIRTH to death: Emet - Aleph Mem Tav. Aleph Mem indicates - Eema - MOTHER (birth). Mem Tav means DEATH. Truth encompasses everything from BIRTH to DEATH (Chefitz, Mitchell. 2001. The Seventh Telling. New York: St. Martins Press. 217).

RESH is the 20th letter of the Hebrew alphabet and has a numerical value of 200. RESH makes a sound like the R in Radiant. Resh means BEGINNING or HEAD. When one spells out the letter Resh in Hebrew, it is Resh Yud Shin. Yud and Shin spell YESH - THERE IS. The letter Resh means BEGINNING. So it is possible to say that the Resh literally means THERE IS A BEGINNING.
[The writing of the letters] must be kethibah tammah [perfect writing]; thus one must not write the Dalet as a Resh or the Resh as a Dalet (Shabbat 103a).
Kuf [stands for] Kadosh [holy]; Resh [for] Rasha [wicked]: why is the face of the Kuf averted from, the Resh? The Holy One, blessed be He, said: I cannot look at the wicked. And why is the crown of the Kuf turned toward the Resh? The Holy One, blessed be He, saith: If he repents, I will bind a crown on him like Mine. And why is the foot of the Kuf suspended? [To show] that if he repents, he can enter and be brought in [to God's favour] through this [opening]. (Shabbat 104a).
A Tanna taught: If one corrects one letter, he is culpable. Now, seeing that if one writes one letter he is not culpable. if he [merely] corrects one letter he is culpable? [Surely not] - Said R. Sheshet: The circumstances here are e.g., that he removes the roof [i.e.. the upper bar] of a Heth and makes two Zayyin thereof. Raba said: E.g.. he removes the projection of a Daleth and makes a Resh thereof. [In a Scroll of one of the Biblical books. This constitutes a complete labour, because one may not permit a Scroll of Scripture to remain with an error] (Shabbat 104a).
I am a scribe, and he said to me, Be meticulous in your work, for your occupation is a sacred one [work of heaven]; should you perchance omit or add one single letter, you would thereby destroy all the universe.(18) There is no need [for me to assure you] that I would make no mistakes in respect of words that are plene or defective, since I am familiar [with the subject], but [I have even taken precautions] against the possibility of a fly's perching on the crownlet of a Dalet and, by blotting it out, turn it into a Resh, for I have a certain ingredient, called vitriol, which I put into the ink. (18) By omitting e.g. , the Aleph in Aleph Mem Tav (truth), the word would be abbreviated to Mem Tav (dead) Eruvin13a).
Sefer Yetzirah divides the Hebrew Letters into 3 categories: 3 mothers - Aleph Mem Shin , 7 doubles - Beit Gimel Dalet Caf Pey Resh Tav and 12 elementals - Hey Vav Zayin Chet Tet Yud Lamed Nun Samech Ayin Tsade Kuf.
According to Sefer Yetzirah, God created the world by means of these letters. The Resh is one of the doubles. He made the letter Resh King over Peace and He bound a crown to it and combined one with another and with them He formed the Universe (Kaplan, Aryeh. 1990. Sefer Yetzirah. The Book of Creation York Beach: Samuel Weiser. 5, 95, 145, 147, 159, 176).

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This work is accompanied by the kabbalistic explanation printed above.

The original 5x7 watercolor painting of this image is available.

This is great Bat Mitzvah gift.

mat color:: blue, yellow

stock number:: nf1-28